Chronological Bible Part 4

The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and 1 st Corinthians, combined in a chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other gospels. There are certain events that are only presented in one or two gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase as the Holy Spirit gives the understanding.

MATTHEW

FROM LK 5:26
MATTHEW (LEVI) CALLED
31 YEARS

Mt 9:9. AND AS JESUS (WENT ON) FROM (THERE), HE (SPOTTED) A (TAX COLLECTOR), NAMED MATTHEW, SITTING AT THE (TAX COLLECTOR’S BOOTH): AND HE (SAID) (TO) HIM, FOLLOW ME. AND (so) (MATTHEW) (GOT UP), AND FOLLOWED HIM.

Mt 9:10. AND IT CAME TO PASS, AS JESUS (WAS HAVING DINNER) (AT MATTHEW’S) HOUSE, BEHOLD, MANY (TAX COLLECTORS) AND SINNERS CAME AND SAT DOWN (and were dining, or ate) WITH (JESUS) AND HIS DISCIPLES (at the meal).

Mt 9:11. AND WHEN THE PHARISEES SAW IT, THEY SAID (TO) HIS DISCIPLES, WHY (DOES YOUR) MASTER (or teacher, or rabbi) (eat) WITH (the) (TAX COLLECTORS) AND SINNERS?

Mt 9:12. BUT WHEN JESUS HEARD THAT, HE SAID (TO) THEM, THEY THAT BE WHOLE (or are healthy, or well) NEED NOT A (DOCTOR), BUT THEY THAT ARE SICK.

Mt 9:13. BUT GO (YOU) AND LEARN WHAT THAT (MEANS), I WILL HAVE (or desire, or want) MERCY (or compassion), AND NOT SACRIFICE (or animal sacrifices): FOR I AM NOT COME TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE.

TO MK 2:13

FROM LK 5:32
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS

Mt 9:14. THEN CAME TO HIM THE DISCIPLES OF JOHN, SAYING, WHY DO WE AND THE PHARISEES FAST (OFTEN) (or frequently), BUT (YOUR) DISCIPLES FAST NOT?

Mt 9:15. AND JESUS SAID (TO) THEM, CAN THE CHILDREN (or attendants, or wedding guests, or friends) OF THE BRIDECHAMBER (or bridegroom) MOURN, AS LONG AS THE BRIDEGROOM IS WITH THEM? BUT THE DAYS WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN FROM THEM, AND THEN SHALL THEY FAST. (Ref Mt 6:16)

TO MK 2:18

FROM LK 5:35
PARABLE OF THE NEW CLOTH AND NEW WINE
31 YEARS PLUS 4 MONTHS

Mt 9:16. NO MAN (PUTS) (or sows) A PIECE (or patch) OF NEW (or unshrunk) CLOTH (ON) AN OLD GARMENT (or coat), FOR (THE PATCH) WHICH IS PUT IN TO FILL IT UP (PULLS) (away) FROM THE GARMENT (or coat), AND THE (TEAR) (or hole) IS MADE WORSE.

Mt 9:17. NEITHER DO MEN (POUR) NEW WINE INTO OLD BOTTLES (or wineskins): (OTHERWISE) THE BOTTLES (or wineskins will) BREAK (or burst), AND THE WINE (RUNS) OUT, AND THE BOTTLES (or wineskins) PERISH (or are ruined): BUT THEY PUT NEW WINE INTO NEW BOTTLES (or freshly prepared wineskins-JNT), AND (in this way) BOTH ARE PRESERVED.

TO MK 2:21

…………………………………………………

FROM JN 5:47
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE
SABBATH DAY
31 YEARS PLUS 7 MONTHS

Mt 12:1. AT THAT TIME JESUS WENT ON THE SABBATH DAY THROUGH THE CORN (or grainfields); AND HIS DISCIPLES WERE (HUNGRY), AND BEGAN TO PLUCK THE EARS OF CORN (or heads of grain), AND TO EAT.

Mt 12:2. BUT WHEN THE PHARISEES SAW IT, THEY SAID (TO) HIM, (LOOK!), (YOUR) DISCIPLES DO THAT WHICH IS NOT LAWFUL TO DO UPON (or are violating) THE SABBATH DAY.

Mt 12:3. BUT HE SAID (TO) THEM, HAVE (YOU) NOT READ WHAT DAVID DID, WHEN HE WAS (HUNGRY), AND (HIS COMPANIONS) THAT WERE WITH HIM;

Mt 12:4. HOW HE ENTERED INTO THE HOUSE OF GOD, AND DID EAT THE (CONSECRATED BREAD), WHICH WAS NOT LAWFUL FOR HIM TO EAT, NEITHER FOR (HIS COMPANIONS) WHICH WERE WITH HIM, BUT ONLY FOR THE PRIESTS?

Mt 12:5. OR HAVE (YOU) NOT READ IN THE LAW, HOW THAT ON THE SABBATH DAYS THE PRIESTS IN THE TEMPLE PROFANE (or break, or desecrate) THE SABBATH, AND ARE BLAMELESS (or innocent)?

Mt 12:6. BUT I SAY (TO) YOU, THAT IN THIS PLACE IS ONE (or something) GREATER THAN THE TEMPLE.

Mt 12:7. BUT IF (YOU) HAD KNOWN WHAT (THESE WORDS) (MEAN), I WILL HAVE MERCY (or compassion), AND NOT (animal) SACRIFICE, (YOU) WOULD NOT HAVE CONDEMNED THE GUILTLESS.

Mt 12:8. FOR THE SON OF MAN IS LORD EVEN OF THE SABBATH DAY.

TO MK 2:23

FROM LK 6:5
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE
SABBATH DAY
31 YEARS PLUS 7 MONTHS

Mt 12:9. AND WHEN HE WAS DEPARTED (FROM THERE), HE WENT INTO THEIR SYNAGOGUE:

Mt 12:10. AND, BEHOLD, THERE WAS A MAN WHICH HAD HIS HAND WITHERED (or shriveled). AND THEY ASKED HIM, SAYING, IS IT LAWFUL TO HEAL (or is healing permitted-JNT) ON THE SABBATH DAYS? THAT THEY MIGHT (have reason to) ACCUSE HIM (of something).

Mt 12:11. AND HE SAID (TO) THEM, WHAT MAN SHALL THERE BE AMONG YOU, THAT SHALL HAVE ONE SHEEP, AND IF IT FALL INTO A PIT ON THE SABBATH DAY, WILL HE NOT (TAKE) HOLD ON IT, AND LIFT IT OUT?

Mt 12:12. HOW MUCH THEN IS A MAN (MORE VALUABLE) THAN A SHEEP? WHEREFORE IT IS (PERMITTED) TO DO WELL (or good) ON THE SABBATH DAYS.

Mt 12:13. THEN (SAID) HE TO THE MAN, STRETCH FORTH (YOUR) HAND. AND HE (HELD IT OUT); AND IT WAS RESTORED (TO NORMAL), LIKE AS THE OTHER.

Mt 12:14. THEN THE PHARISEES WENT OUT, AND HELD A COUNCIL (or plotted) AGAINST HIM, (as to) HOW THEY MIGHT (KILL) HIM.

TO MK 3:1

FROM LK 6:11
(JESUS WITHDREW FROM
THAT AREA)
MANY HEALED
31 YEARS PLUS 7 MONTHS

Mt 12:15. BUT WHEN JESUS KNEW IT, HE WITHDREW HIMSELF FROM (THAT AREA): AND (MANY) FOLLOWED HIM, AND HE HEALED THEM ALL;

Mt 12:16. AND (WARNED) THEM (all) THAT THEY SHOULD NOT MAKE HIM KNOWN (or tell Who He was-NIV):

TO MK 3:7

FROM MK 3:12
ISAIAH’S PROPHECY OF JESUS
31 YEARS PLUS 7 MONTHS

Mt 12:17. THAT IT MIGHT BE FULFILLED WHICH WAS SPOKEN BY (ISAIAH) THE PROPHET, SAYING,

Mt 12:18. BEHOLD MY SERVANT, WHOM I HAVE CHOSEN; MY BELOVED (or the One I love-NIV), IN WHOM MY SOUL IS WELL PLEASED (or in Whom I delight-NIV): I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL (PROCLAIM) JUDGMENT (or justice) TO THE GENTILES.

Mt 12:19. HE SHALL NOT STRIVE (or quarrel, or fight), NOR CRY (out, or shout); NEITHER SHALL ANY MAN HEAR HIS VOICE IN THE STREETS.

Mt 12:20. A BRUISED (or battered, or broken) REED SHALL HE NOT BREAK (or snap) (off), AND SMOKING (or smoldering) FLAX (or wick) SHALL HE NOT QUENCH (or put out, or snuff out), TILL HE (HAS BROUGHT) FORTH JUDGMENT (or justice) (through) (TO) VICTORY.

Mt 12:21. AND IN HIS NAME SHALL THE GENTILES TRUST (or hope).

TO MK 3:13 (PART 1)

…………………………………………………

FROM LK 6:19
(JESUS WENT UP ON A HILLSIDE)
THE SERMON ON THE MOUNT
(MT 5:1-7:29)
BLESSED ARE
31 YEARS PLUS 9 MONTHS

Mt 5:1. AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN (or mountainside, or hill): AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM:

Mt 5:2. AND (then) HE (BEGAN TO SPEAK), AND (BEGAN TO TEACH) THEM, SAYING,

Mt 5:3. (How) BLESSED ARE THE POOR IN SPIRIT: FOR THEIRS IS THE KINGDOM OF HEAVEN.

Mt 5:4. (How) BLESSED ARE THEY THAT MOURN: FOR THEY SHALL BE COMFORTED.

Mt 5:5. (How) BLESSED ARE THE MEEK (or the gentle): FOR THEY SHALL INHERIT THE EARTH (or land).

Mt 5:6. (How) BLESSED ARE THEY WHICH DO HUNGER AND THIRST (FOR) RIGHTEOUSNESS: FOR THEY SHALL BE (SATISFIED).

Mt 5:7. (How) BLESSED ARE (THOSE WHO SHOW MERCY-JNT): FOR THEY SHALL OBTAIN (or receive, or be shown) MERCY.

Mt 5:8. (How) BLESSED ARE THE PURE IN HEART: FOR THEY SHALL SEE GOD.

Mt 5:9. (How) BLESSED ARE THE PEACEMAKERS: FOR THEY SHALL BE CALLED THE CHILDREN (or sons) OF GOD.

Mt 5:10. (How) BLESSED ARE THEY WHICH ARE PERSECUTED FOR RIGHTEOUSNESS' SAKE (or because of righteousness, or because they pursue righteousness!-JNT): FOR THEIRS IS THE KINGDOM OF HEAVEN.

Mt 5:11. (How) BLESSED ARE (YOU), WHEN MEN SHALL REVILE (or cast insults at) YOU, AND PERSECUTE YOU, AND SHALL SAY ALL (KINDS) OF EVIL (or vicious lies) AGAINST YOU FALSELY, FOR MY SAKE (or because of Me, or because you follow Me!-JNT).

Mt 5:12. REJOICE, AND BE EXCEEDING GLAD: FOR GREAT IS YOUR REWARD IN HEAVEN: FOR (IN THE SAME WAY-NIV) PERSECUTED THEY THE PROPHETS WHICH WERE BEFORE YOU.

TO LK 6:20

…………………………………………………

FROM LK 6:28
YOU ARE THE SALT OF THE EARTH
31 YEARS PLUS 9 MONTHS

Mt 5:13. (YOU) ARE THE SALT OF THE EARTH (or land): BUT IF THE SALT HAVE LOST HIS (FLAVOR) (or saltiness, or has become tasteless), (HOW) SHALL IT BE SALTED (or seasoned, or be made salty again-NASB)? IT IS (NO LONGER) GOOD FOR (ANYTHING), (EXCEPT) TO BE (THROWN) OUT, AND TO BE (TRAMPLED) UNDER FOOT (BY) MEN. (Ref Mk 9:50; Lk 14:34)

YE ARE THE LIGHT OF THE WORLD
31 YEARS PLUS 9 MONTHS

Mt 5:14. (YOU) ARE THE LIGHT OF THE WORLD. A CITY (or town) THAT IS SET (or built) ON AN HILL CANNOT BE HID. (Ref Lk 8:16; 11:33; Jn 8:12; 12:46)

LET YOUR LIGHT SHINE BEFORE MEN
31 YEARS PLUS 9 MONTHS

Mt 5:15. NEITHER DO (PEOPLE) LIGHT A CANDLE (or lamp), AND PUT IT UNDER A BUSHEL (or peck-measure, or bowl, or basket), BUT (instead they put it-NIV) ON A (LAMPSTAND); AND IT (GIVES) LIGHT (TO) (or shines for) (EVERYONE) THAT ARE IN THE HOUSE. (Ref Mk 4:21, Lk 8:16, 11:33)

Mt 5:16. (In the same way-NIV) LET YOUR LIGHT SO SHINE BEFORE (PEOPLE), THAT THEY MAY SEE YOUR GOOD WORKS (or deeds), AND GLORIFY (or praise) YOUR FATHER WHICH IS IN HEAVEN.

THE LAW?
31 YEARS PLUS 9 MONTHS

Mt 5:17. (DO NOT THINK) THAT I AM COME TO DESTROY (or abolish) THE LAW, OR THE PROPHETS: I (DID) NOT COME TO DESTROY (or abolish), BUT TO FULFILL (or complete) (them).

Mt 5:18. FOR VERILY (or yes, indeed) I SAY (TO) YOU (the truth), TILL HEAVEN AND EARTH PASS (away or disappear), ONE JOT (or the smallest letter) OR ONE TITTLE (or the least stroke of a pen-NIV) SHALL IN NO WISE (or by any means) PASS (or disappear) FROM THE LAW, TILL (EVERYTHING) BE FULFILLED (or accomplished, or until everything that must happen has happened-JNT). (Ref Lk 16:17)

BREAKING THE LEAST OF THESE COMMANDMENTS
31 YEARS PLUS 9 MONTHS

Mt 5:19. (ANYONE) THEREFORE (who) SHALL BREAK ONE OF THESE LEAST (or annuls one of the least of these-NASB) COMMANDMENTS, AND (TEACHES OTHERS TO DO THE SAME-NIV), HE SHALL BE CALLED THE LEAST IN THE KINGDOM OF HEAVEN: BUT WHOSOEVER SHALL DO (or practices, or obeys) AND (TEACHES) (THESE COMMANDS), THE SAME (HE) SHALL BE CALLED GREAT IN THE KINGDOM OF HEAVEN.

RIGHTEOUSNESS MUST BE GREATER THAN THAT OF THE SCRIBES
31 YEARS PLUS 9 MONTHS

Mt 5:20. FOR I SAY (TO) YOU, THAT (UNLESS) YOUR RIGHTEOUSNESS SHALL EXCEED (or surpasses, or exceeds, or is far greater than-JNT) THE RIGHTEOUSNESS OF THE SCRIBES (or the teachers of the Law-NIV) AND PHARISEES, (YOU) SHALL (certainly) IN NO CASE (or by no means) ENTER INTO THE KINGDOM OF HEAVEN.

WARNINGS?
REGARDING WHAT YOU DO AND SAY
31 YEARS PLUS 9 MONTHS

Mt 5:21. (YOU) HAVE HEARD THAT IT WAS SAID BY (or to) THEM (the people, or the ancients, or our fathers) OF OLD TIME (or long ago), (YOU) (SHALL) NOT (COMMIT MURDER); AND (ANYONE WHO) (COMMITS MURDER) SHALL BE IN DANGER OF (or liable to, or subject to) THE JUDGMENT (or the court):

Mt 5:22. BUT I SAY (TO) YOU, THAT WHOSOEVER (or everyone that) IS ANGRY WITH (or nurses anger against) HIS BROTHER WITHOUT A CAUSE SHALL BE IN DANGER OF (or guilty before, or subject to) THE JUDGMENT (or before the court): AND WHOSOEVER SHALL SAY TO HIS BROTHER, RACA (or ‘You good-for-nothing!’-JNT), SHALL BE IN DANGER OF (or guilty before) (or brought before) THE COUNCIL (or supreme court, or the Sanhedrin): BUT WHOSOEVER SHALL SAY, (YOU) FOOL, SHALL BE IN DANGER OF (or guilty enough to go into-NASB, or incurs the penalty of-JNT) (THE FIRE OF HELL-NIV), (or burning in the fire of Gey-Hinnom!-JNT).

WARNING:
FIRST BE RECONCILED TO YOUR BROTHER
31 YEARS PLUS 9 MONTHS

Mt 5:23. THEREFORE IF (YOU) BRING (or are presenting, or are offering) (YOUR) GIFT (or your offering) TO (or at) THE (Temple) ALTAR, AND THERE (REMEMBER) THAT (YOUR) BROTHER (HAS) (SOMETHING) AGAINST (YOU);

Mt 5:24. LEAVE THERE (YOUR) GIFT (or offering) BEFORE (or in front of, or by) THE ALTAR, AND GO (YOUR) WAY; FIRST BE RECONCILED (or make peace) TO (YOUR) BROTHER, AND THEN COME (back) AND OFFER (YOUR) GIFT (or offering).

SETTLE MATTERS QUICKLY
PAY YOUR DEBTS
31 YEARS PLUS 9 MONTHS

Mt 5:25. AGREE (or make friends, or settle matters) WITH (YOUR) ADVERSARY (or opponent at law, or who is taking you to court-NIV, or sues you) QUICKLY, (WHILE) (YOU) (ARE) (ON) THE WAY WITH HIM (to court); LEST AT ANY TIME (YOUR) ADVERSARY (HAND) (YOU) (over) TO THE JUDGE, AND THE JUDGE (HAND) (YOU) (over) TO THE OFFICER (of the court), AND (YOU) BE (THROWN) INTO PRISON.

Mt 5:26. VERILY (or Yes indeed!) I SAY (TO) (YOU) (the truth), (YOU) (WILL) BY NO MEANS (GET) OUT (OF THERE), TILL (YOU) (HAVE) PAID (up) THE UTTERMOST FARTHING (or last cent, or penny).

LOOKING ON A WOMAN TO LUST
IS ADULTERY
31 YEARS PLUS 9 MONTHS

Mt 5:27. (YOU) HAVE HEARD THAT IT WAS SAID BY (or to) (OUR FATHERS) OF OLD TIME, (YOU) (SHALL) NOT COMMIT ADULTERY:

Mt 5:28. BUT I SAY (TO) YOU, THAT (ANYONE WHO) (LOOKS) ON A WOMAN TO LUST AFTER HER (HAS) COMMITTED ADULTERY WITH HER ALREADY IN HIS HEART.

IF YOUR EYE CAUSES YOU TO SIN
PLUCK IT OUT
31 YEARS PLUS 9 MONTHS

Mt 5:29. AND IF (YOUR) RIGHT EYE OFFEND (YOU) (or makes you stumble, or causes you to sin-NKJV), PLUCK (or tear, or gouge) IT OUT, AND (THROW) IT (away) FROM (YOU): FOR IT IS (more) PROFITABLE (or better) FOR (YOU) THAT ONE OF (YOUR) MEMBERS (or parts of your body-NASB) SHOULD PERISH, AND NOT THAT (YOUR) WHOLE BODY SHOULD BE (THROWN) INTO HELL. (Ref Mk 9:43)

Mt 5:30. AND IF (YOUR) RIGHT HAND OFFEND (YOU) (or makes you stumble, or causes you to sin-NKJV), CUT IT OFF, AND (THROW) IT (away) FROM (YOU): FOR IT IS (more) PROFITABLE (or better) FOR (YOU) THAT ONE OF (YOUR) MEMBERS (or one part) (of your body) SHOULD PERISH, AND NOT THAT (YOUR) WHOLE BODY SHOULD (GO) INTO HELL.

DIVORCE AND ADULTERY
31 YEARS PLUS 9 MONTHS

Mt 5:31. (Furthermore) IT (HAS) BEEN SAID, (ANYONE WHO) (DIVORCES) HIS WIFE, LET HIM GIVE HER A (CERTIFICATE) OF (DIVORCE): (Ref Mk 10:2-12; Lk 16:18)

Mt 5:32. BUT I SAY (TO) YOU, THAT (ANYONE WHO) (DIVORCES) HIS WIFE (for any reason), (EXCEPT) FOR THE CAUSE OF FORNICATION (or unchastity, or marital unfaithfulness, or sexual immorality), (CAUSES) (or makes) HER TO (BECOME AN ADULTERESS): AND (ANYONE WHO) SHALL MARRY HER THAT IS DIVORCED (COMMITS) ADULTERY.

MAKE NO OATHS AT ALL
31 YEARS PLUS 9 MONTHS

Mt 5:33. AGAIN, (YOU) HAVE HEARD THAT IT (WAS) SAID BY (or to) THEM (our fathers) OF OLD TIME, (YOU) (SHALL) NOT FORSWEAR THYSELF (or make false vows, or swear falsely, or break your oath), BUT (SHALL) PERFORM (or fulfill, or keep) (TO) THE LORD (YOUR) OATHS (or vows):

Mt 5:34. BUT I SAY (TO) YOU, (MAKE NO OATH) AT ALL; NEITHER BY HEAVEN; FOR IT IS GOD'S THRONE:

Mt 5:35. NOR BY THE EARTH; FOR IT IS HIS FOOTSTOOL (of His feet): NEITHER BY JERUSALEM; FOR IT IS THE CITY OF THE GREAT KING.

Mt 5:36. NEITHER (SHALL) (YOU) (MAKE AN OATH) BY (YOUR) HEAD, BECAUSE (YOU) (CANNOT) MAKE ONE HAIR WHITE OR BLACK.

THE TONGUE
LET YOUR YES, BE YES
AND YOUR NO, NO—
SAY NO MORE
31 YEARS PLUS 9 MONTHS

Mt 5:37. BUT (just) (simply) LET YOUR COMMUNICATION (or statement, or yes) BE, (A SIMPLE ‘YES,’ AND); (YOUR ‘NO’ A SIMPLE ‘NO’-JNT): FOR (ANYTHING BEYOND) THESE (IS) OF (the) EVIL (one) (or has its origin in evil-JNT).

A BORN AGAIN ATTITUDE:

RESIST NOT EVIL
TURN THE OTHER CHEEK
31 YEARS PLUS 9 MONTHS

Mt 5:38. (YOU) HAVE HEARD THAT (OUR FATHERS WERE TOLD-JNT), AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH:

Mt 5:39. BUT I SAY (TO) YOU, THAT (YOU) RESIST NOT (or I tell you not to stand up against-JNT) (him who is) EVIL (or an evil person, or someone who does you wrong-JNT): BUT (on the contrary) (IF SOMEONE) (SLAPS) (or strikes, or hits) (YOU) ON (YOUR) RIGHT CHEEK, TURN TO HIM THE OTHER ALSO (or let him hit you on the left cheek too!-JNT).

TO LK 6:29

FROM LK 6:29
A BORN AGAIN ATTITUDE:
DO MORE THAN REQUIRED
31 YEARS PLUS 9 MONTHS

Mt 5:40. AND IF (SOMEONE) WILL SUE (YOU) AT THE LAW, AND TAKE AWAY (YOUR) COAT (or shirt, or tunic), LET HIM HAVE (YOUR) CLOAK (or coat) ALSO.

Mt 5:41. AND (IF SOMEONE) SHALL (FORCE) (YOU) TO GO (ONE) MILE, GO WITH HIM (TWO) (or if a soldier forces you to carry his pack for one mile, carry it for two!-JNT).

TO LK 6:29

FROM LK 6:29
A BORN AGAIN ATTITUDE:
DO MORE THAN REQUIRED
31 YEARS PLUS 9 MONTHS

Mt 5:40. AND IF (SOMEONE) WILL SUE (YOU) AT THE LAW, AND TAKE AWAY (YOUR) COAT (or shirt, or tunic), LET HIM HAVE (YOUR) CLOAK (or coat) ALSO.

Mt 5:41. AND (IF SOMEONE) SHALL (FORCE) (YOU) TO GO (ONE) MILE, GO WITH HIM (TWO) (or if a soldier forces you to carry his pack for one mile, carry it for two!-JNT).

A BORN AGAIN ATTITUDE:
GIVE TO THE ONE THAT ASKS
31 YEARS PLUS 9 MONTHS

Mt 5:42. GIVE TO (THE ONE) THAT (ASKS) (YOU) (for something), AND FROM HIM THAT (WANTS TO) BORROW OF (YOU) (something) (DO NOT TURN) AWAY (or lend it to him-JNT).

TO LK 6:30

…………………………………………………

MARK

FROM MT 9:13
(BESIDE THE LAKE)
LEVI CALLED
31 YEARS

Mk 2:13. AND HE (Jesus) WENT (OUT) AGAIN (BESIDE) THE (LAKE) SIDE; AND (A LARGE CROWD) (CAME) (TO) HIM, AND HE TAUGHT THEM.

Mk 2:14. AND AS HE (WALKED ALONG), HE SAW LEVI THE SON OF ALPHAEUS SITTING AT THE (TAX COLLECTOR’S BOOTH), AND SAID (TO) HIM, FOLLOW ME. AND (so) (LEVI) (GOT UP) AND FOLLOWED HIM.

Mk 2:15. AND IT CAME TO PASS THAT, AS JESUS (WAS HAVING DINNER) IN (LEVI’S) HOUSE, MANY (TAX COLLECTORS) AND SINNERS SAT ALSO TOGETHER (eating) WITH JESUS AND HIS DISCIPLES: FOR THERE WERE MANY (of them) (among His followers), AND THEY FOLLOWED HIM.

Mk 2:16. AND WHEN THE SCRIBES (or teachers of the Law-NIV) AND PHARISEES SAW HIM EAT WITH (TAX COLLECTORS) AND SINNERS, THEY SAID (TO) HIS DISCIPLES, HOW IS IT THAT HE (EATS) AND (DRINKS) WITH (TAX COLLECTORS) AND SINNERS?

Mk 2:17. (And) WHEN JESUS HEARD IT, HE (SAID) (TO) THEM, THEY THAT ARE (HEALTHY) HAVE NO NEED OF THE PHYSICIAN, BUT THEY THAT ARE SICK: I CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE.

TO LK 5:27

FROM MT 9:15
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS

Mk 2:18. AND THE DISCIPLES OF JOHN AND OF THE PHARISEES USED TO FAST (or were fasting): AND THEY COME AND SAY (TO) (JESUS), WHY DO THE DISCIPLES OF JOHN AND OF THE PHARISEES FAST, BUT (YOUR) DISCIPLES FAST NOT?

Mk 2:19. AND JESUS SAID (TO) THEM, CAN THE CHILDREN OF THE BRIDECHAMBER (or attendants of the bridegroom-NASB) (or wedding guests) FAST, WHILE THE BRIDEGROOM IS WITH THEM? AS LONG AS THEY HAVE THE BRIDEGROOM WITH THEM, THEY CANNOT FAST (or fasting is out of the question-JNT).

Mk 2:20. BUT THE (TIME) WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN AWAY FROM THEM, AND THEN SHALL THEY FAST IN THOSE DAYS.

TO LK 5:33

FROM MT 9:17
PARABLE OF THE NEW CLOTH AND NEW WINE
31 YEARS PLUS 4 MONTHS

Mk 2:21. NO MAN ALSO (SEWS) A PIECE OF NEW (or unshrunk) CLOTH ON AN OLD GARMENT (or coat): ELSE (if he does) THE NEW PIECE (or patch) THAT FILLED IT UP (PULLS) AWAY FROM THE OLD (cloth), AND THE (TEAR) (or hole) IS MADE WORSE.

Mk 2:22. AND NO MAN (PUTS) NEW WINE INTO OLD BOTTLES: (or wineskins) ELSE (if he does) THE NEW WINE (WILL) BURST THE BOTTLES (or skins), AND THE WINE IS SPILLED (or lost), AND THE BOTTLES WILL BE MARRED (or ruined) (as well): BUT NEW WINE MUST BE PUT INTO NEW BOTTLES (or freshly prepared wineskins).

TO LK 5:36

…………………………………………………

FROM MT 12:8
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE
SABBATH DAY
31 YEARS PLUS 7 MONTHS

Mk 2:23. AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN (or grain, or wheat) FIELDS ON THE SABBATH DAY; AND HIS DISCIPLES BEGAN, AS THEY (WALKED ALONG) (their way), TO PLUCK THE EARS OF CORN (or heads of grain).

Mk 2:24. AND THE PHARISEES SAID (TO) HIM, (SEE HERE), WHY DO THEY (do) ON THE SABBATH DAY THAT WHICH IS NOT LAWFUL?

Mk 2:25. AND HE SAID (TO) THEM, HAVE (YOU) NEVER READ WHAT DAVID DID, WHEN HE (WAS IN) NEED AND WAS (HUNGRY), HE, AND THEY THAT WERE (HIS COMPANIONS)?

Mk 2:26. HOW HE WENT INTO THE HOUSE OF GOD IN THE DAYS OF ABIATHAR THE HIGH PRIEST, AND DID EAT THE SHOWBREAD (or consecrated bread, or Bread of the Presence-JNT), WHICH IS NOT LAWFUL (or is forbidden) (for anyone) TO EAT BUT FOR THE PRIESTS, AND (he) GAVE (it) ALSO TO THEM WHICH WERE WITH HIM?

Mk 2:27. AND (then) HE SAID (TO) THEM, THE SABBATH WAS MADE FOR (MANKIND), AND NOT (MANKIND) FOR THE SABBATH:

Mk 2:28. (CONSEQUENTLY) THE SON OF MAN IS LORD (EVEN) OF THE SABBATH.

TO LK 6:1

FROM MT 12:14
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE
SABBATH DAY
31 YEARS PLUS 7 MONTHS

Mk 3:1. AND HE ENTERED AGAIN INTO THE SYNAGOGUE; AND THERE WAS A MAN THERE WHICH HAD A WITHERED HAND.

Mk 3:2. AND THEY WATCHED HIM (closely), WHETHER HE WOULD HEAL HIM ON THE SABBATH DAY; (in order) THAT THEY MIGHT ACCUSE HIM (of something).

Mk 3:3. AND HE (SAID) (TO) THE MAN WHICH HAD THE WITHERED HAND, (RISE AND COME FORWARD-NASB), (where we can see you-JNT).

Mk 3:4. AND HE (SAID) (TO) THEM, IS IT LAWFUL (or What is permitted…) TO DO GOOD ON THE SABBATH DAYS, OR TO DO EVIL (or harm)? TO SAVE (a) LIFE, OR TO KILL? BUT THEY (KEPT SILENT).

Mk 3:5. AND WHEN HE HAD LOOKED (AROUND) ON THEM WITH ANGER, BEING GRIEVED (or greatly distressed) FOR THE HARDNESS (or stoniness) OF THEIR (stubborn) HEARTS, HE (SAID) (TO) THE MAN, STRETCH FORTH (YOUR) HAND. AND HE STRETCHED IT OUT: AND HIS HAND WAS RESTORED (COMPLETELY) AS THE OTHER.

Mk 3:6. AND THE PHARISEES WENT FORTH, AND (IMMEDIATELY) TOOK COUNSEL (or began to plot) WITH THE HERODIANS (or Herod’s party-JNT) AGAINST HIM, (as to) HOW THEY MIGHT (KILL) (JESUS).

TO LK 6:6

FROM MT 12:16
(JESUS WITHDREW TO THE LAKE)
MANY HEALED
31 YEARS PLUS 7 MONTHS

Mk 3:7. BUT JESUS WITHDREW HIMSELF WITH HIS DISCIPLES TO THE (LAKE): AND A GREAT (CROWD) FROM GALILEE FOLLOWED HIM, AND (also) FROM (JUDEA),

Mk 3:8. AND FROM JERUSALEM, AND FROM (IDUMEA), AND FROM BEYOND (the) JORDAN; AND THEY ABOUT (the vicinity of) TYRE AND SIDON, A GREAT MULTITUDE, WHEN THEY HAD HEARD WHAT GREAT THINGS HE DID, CAME (TO) (or followed) HIM.

Mk 3:9. AND HE (SAID) TO HIS DISCIPLES, THAT A SMALL (BOAT) SHOULD WAIT ON HIM BECAUSE OF THE MULTITUDE, LEST THEY SHOULD (CROWD) (or crush) HIM (or so that He could escape the crush of the crowd if necessary-JNT).

Mk 3:10. FOR HE HAD HEALED MANY; INSOMUCH (or with the result) THAT THEY (WERE PUSHING FORWARD) UPON HIM (IN ORDER) TO TOUCH HIM, AS MANY AS HAD PLAGUES (or afflictions) (or all the sick kept pressing forward to touch Him-JNT).

Mk 3:11. AND UNCLEAN (or evil) SPIRITS, WHEN THEY SAW HIM, (they) FELL DOWN BEFORE HIM, AND CRIED (out), SAYING, (YOU) (ARE) THE SON OF GOD.

Mk 3:12. AND HE (EARNESTLY WARNED) THEM (or gave them strict orders-NIV) THAT THEY SHOULD NOT MAKE HIM KNOWN (Who He was).

TO MT 12:17

FROM MT 12:21
(JESUS WENT UP INTO A HILLSIDE)
31 YEARS PLUS 7 MONTHS

Mk 3:13 (Part 1). AND HE (WENT) UP INTO A (HILL) (side),

TO LK 6:12

FROM LK 6:12
THE TWELVE APOSTLES CHOSEN
31 YEARS PLUS 7 MONTHS

MK 3:13 (Part 2). AND (CALLED) (TO) HIM (THOSE) HE (WANTED): AND THEY CAME (TO) HIM.

Mk 3:14. AND HE ORDAINED (or appointed) TWELVE, THAT THEY SHOULD BE WITH HIM, AND THAT HE MIGHT SEND THEM FORTH TO PREACH,

Mk 3:15. AND TO HAVE (AUTHORITY) TO HEAL SICKNESSES, AND TO CAST OUT (or expel, or drive out) (DEMONS):

Mk 3:16. (And He appointed the twelve-NASB) AND SIMON HE (GAVE THE NAME) PETER;

Mk 3:17. AND JAMES THE SON OF ZEBEDEE, AND JOHN THE BROTHER OF JAMES; AND (to them) HE (GAVE THE NAME) BOANERGES, WHICH (MEANS), THE SONS OF THUNDER:

Mk 3:18. AND ANDREW, AND PHILIP, AND BARTHOLOMEW, AND MATTHEW, AND THOMAS, AND JAMES THE SON OF ALPHAEUS, AND THADDAEUS, AND SIMON THE CANAANITE (or Zealot),

Mk 3:19. AND JUDAS ISCARIOT, WHICH ALSO BETRAYED HIM: AND THEY WENT INTO AN HOUSE (or came home).

TO LK 6:13

…………………………………………………

LUKE

FROM MK 2:17
LEVI CALLED
31 YEARS

Lk 5:27. AND AFTER THESE THINGS (JESUS) WENT (OUT), AND SAW A (TAX COLLECTOR), NAMED LEVI, SITTING AT THE (TAX BOOTH): AND (JESUS) SAID (TO) HIM, FOLLOW ME.

Lk 5:28. AND HE LEFT (EVERYTHING) (behind), ROSE UP, AND FOLLOWED HIM.

Lk 5:29. AND LEVI MADE HIM A GREAT FEAST IN HIS OWN HOUSE: AND THERE WAS A GREAT (CROWD) OF (TAX COLLECTORS) AND OF OTHERS THAT SAT DOWN (eating) WITH THEM.

Lk 5:30. BUT THEIR SCRIBES (or teachers of the Law-NIV) AND PHARISEES MURMURED (or began grumbling, or complained, or protested indignantly) (TO) HIS DISCIPLES, SAYING, WHY DO (YOU) EAT AND DRINK WITH (TAX COLLECTORS) AND SINNERS?

Lk 5:31. AND JESUS (ANSWERED) (and) SAID (TO) THEM, THEY THAT ARE (HEALTHY) NEED NOT A (DOCTOR); BUT THEY THAT ARE SICK.

Lk 5:32. I CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE (or to turn to God from their sins-JNT).

TO MT 9:14

FROM MK 2:20
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS

Lk 5:33. AND THEY SAID (TO) HIM, WHY DO THE DISCIPLES OF JOHN FAST OFTEN, AND MAKE PRAYERS, AND LIKEWISE THE DISCIPLES OF THE PHARISEES; BUT (YOURS) (GO ON EATING AND DRINKING-NIV)?

Lk 5:34. AND (JESUS) SAID (TO) THEM, CAN (YOU) MAKE THE CHILDREN (or attendants, or wedding guests) OF THE BRIDECHAMBER (or bridegroom) FAST, WHILE THE BRIDEGROOM IS (still) WITH THEM?

Lk 5:35. BUT THE (TIME) WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN AWAY FROM THEM, AND THEN SHALL THEY FAST IN THOSE DAYS (or when that time comes-JNT).

TO MT 9:16

FROM MK 2:22
PARABLE OF THE NEW GARMEMT AND NEW WINE
31 YEARS PLUS 4 MONTHS

Lk 5:36. AND HE (SPOKE) ALSO A PARABLE (or gave an illustration) (TO) THEM; NO MAN (PUTS) (or sows) A PIECE OF A NEW GARMENT (ON) AN OLD (garment); IF (HE DOES), THEN BOTH THE NEW (MAKES) A (TEAR) (or will…continue to rip-JNT), AND THE PIECE THAT WAS TAKEN OUT OF THE NEW (WILL NOT MATCH) THE OLD.

Lk 5:37. AND NO MAN (POURS) NEW WINE INTO OLD BOTTLES (or wineskins); ELSE THE NEW WINE WILL BURST THE BOTTLES (or skins), AND (it will) BE SPILLED (or will run out), AND THE BOTTLES (or skins) (too) SHALL PERISH (or be ruined).

Lk 5:38. BUT (on the contrary,) NEW WINE MUST BE (POURED) INTO NEW BOTTLES (or freshly prepared wineskins); AND BOTH ARE PRESERVED.

Lk 5:39. (Besides that) NO MAN ALSO (after) HAVING DRUNK OLD WINE (IMMEDIATELY) (WISHES) (for) (the) NEW: FOR HE (SAYS), THE OLD IS BETTER (or good enough).

TO JN 5:1

…………………………………………………

FROM MK 2:28
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE
SABBATH DAY
31 YEARS PLUS 7 MONTHS

Lk 6:1. AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST, THAT (JESUS) WENT THROUGH THE CORN (or grain, or wheat) FIELDS; AND HIS DISCIPLES PLUCKED THE EARS OF CORN (or heads of grain), AND DID EAT (the kernels, or seeds), RUBBING THEM IN THEIR HANDS.

Lk 6:2. AND CERTAIN OF THE PHARISEES SAID (TO) THEM, WHY DO (YOU) THAT WHICH IS NOT LAWFUL TO DO ON THE SABBATH DAYS (or Why are you violating Shabbat-JNT)?

Lk 6:3. AND JESUS ANSWERING THEM SAID, HAVE (YOU) NOT (even) READ SO MUCH AS THIS, WHAT DAVID DID, WHEN HIMSELF WAS (HUNGRY), AND (HIS COMPANIONS) WHICH WERE WITH HIM;

Lk 6:4. HOW HE WENT INTO THE HOUSE OF GOD, AND DID TAKE AND EAT THE (CONSECRATED BREAD) (or Bread of the Presence-JNT), AND GAVE ALSO TO THEM (his companions) THAT WERE WITH HIM; WHICH IT IS NOT (PERMITTED) (for any) TO EAT BUT FOR THE PRIESTS ALONE?

Lk 6:5. AND HE SAID (TO) THEM, THAT THE SON OF MAN IS LORD ALSO OF THE SABBATH.

TO MT 12:9

FROM MK 3:6
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE
SABBATH DAY
31 YEARS PLUS 7 MONTHS

Lk 6:6. AND IT CAME TO PASS ALSO ON ANOTHER SABBATH, THAT HE ENTERED INTO THE SYNAGOGUE AND TAUGHT: AND THERE WAS A MAN WHOSE RIGHT HAND WAS WITHERED.

Lk 6:7. AND THE SCRIBES (or teachers of the Law-NIV) AND PHARISEES WATCHED HIM (closely), WHETHER HE WOULD HEAL ON THE SABBATH DAY; THAT THEY MIGHT FIND (A) (REASON TO ACCUSE HIM-NASB) (of something).

Lk 6:8. BUT (JESUS) KNEW (WHAT THEY WERE THINKING-NIV), AND SAID TO THE MAN WHICH HAD THE WITHERED HAND, RISE UP, AND (COME) FORTH IN (FRONT OF EVERYONE) (or come up and stand where we can see you!-JNT). AND HE AROSE AND (CAME) (there).

Lk 6:9. THEN SAID JESUS (TO) THEM, I WILL ASK YOU ONE THING; IS IT (PERMITTED) ON THE SABBATH DAYS TO DO GOOD, OR TO DO EVIL? TO SAVE (a) LIFE, OR TO DESTROY IT?

Lk 6:10. AND LOOKING (AROUND) (AT) THEM ALL, HE SAID (TO) THE MAN, STRETCH FORTH (YOUR) HAND. AND HE DID SO: AND HIS HAND WAS (completely) RESTORED WHOLE AS THE OTHER.

Lk 6:11. AND THEY WERE FILLED WITH MADNESS (or rage, or were furious); AND (DISCUSSED) ONE WITH ANOTHER WHAT THEY MIGHT DO TO JESUS.

TO MT 12:15

FROM MK 3:13 (PART 1)
(JESUS WENT TO THE HILL COUNTRY)
JESUS PRAYED
31 YEARS PLUS 7 MONTHS

Lk 6:12. AND IT CAME TO PASS IN THOSE DAYS, THAT HE WENT OUT (TO) (THE HILL COUNTRY) TO PRAY, AND (He) CONTINUED ALL NIGHT IN PRAYER (praying) TO GOD.

TO MK 3:13 PART 2

FROM MK 3:19
THE TWELVE APOSTLES CHOSEN
31 YEARS PLUS 7 MONTHS

Lk 6:13. AND WHEN IT WAS DAY (or when morning came), HE CALLED (TO) HIM HIS DISCIPLES: AND OF THEM HE CHOSE TWELVE, WHOM ALSO HE NAMED APOSTLES (or emissaries);

Lk 6:14. SIMON, (WHOM HE ALSO NAMED PETER,) AND ANDREW HIS BROTHER, JAMES AND JOHN, PHILIP AND BARTHOLOMEW,

Lk 6:15. (and) MATTHEW AND THOMAS, JAMES THE SON OF ALPHAEUS, AND SIMON (who was) CALLED ZELOTES (or the Zealot),

Lk 6:16. AND JUDAS THE BROTHER (or son) OF JAMES, AND JUDAS (from) ISCARIOT (or K’riot), WHICH (BECAME) THE TRAITOR.

TO LK 6:17

FROM LK 6:16
(JESUS CAME DOWN THE HILL)
MANY HEALED
31 YEARS PLUS 7 MONTHS

Lk 6:17. AND HE CAME DOWN WITH THEM, AND STOOD IN THE PLAIN (or on a level place-NKJV), AND THE (large) (CROWD) OF HIS DISCIPLES, AND A GREAT MULTITUDE OF PEOPLE OUT OF ALL (JUDEA) AND JERUSALEM, AND FROM THE SEA COAST (or coastal region) OF TYRE AND SIDON, WHICH CAME TO HEAR HIM, AND TO BE HEALED OF THEIR DISEASES;

Lk 6:18. AND THEY THAT WERE (TORMENTED) WITH UNCLEAN (or evil) SPIRITS: AND THEY WERE (CURED).

Lk 6:19. AND THE WHOLE MULTITUDE (TRIED) TO TOUCH HIM: FOR THERE WENT VIRTUE (or power) OUT (FROM) HIM, AND HEALED THEM ALL.

TO MT 5:1

FROM MT 5:12
THE SERMON ON THE MOUNT
? (LK 6:20-6:49)
BLESSED ARE
31 YEARS PLUS 9 MONTHS

Lk 6:20. AND HE LIFTED UP HIS EYES (looking) ON HIS DISCIPLES, AND SAID, BLESSED BE (YOU) (who are) POOR: FOR YOURS IS THE KINGDOM OF GOD.

Lk 6:21. BLESSED ARE (YOU) THAT HUNGER NOW: FOR (YOU) SHALL BE (SATISFIED). BLESSED ARE (YOU) THAT WEEP (or are crying) NOW: FOR (YOU) SHALL LAUGH.

Lk 6:22. BLESSED ARE (YOU), WHEN MEN SHALL HATE YOU, AND WHEN THEY SHALL SEPARATE (or exclude) YOU FROM THEIR COMPANY, AND SHALL REPROACH (or cast insults at, or revile, or insult) YOU, AND CAST OUT (or spurn, or reject) YOUR NAME AS EVIL (or denounce you as a criminal-JNT), (ON ACCOUNT OF) THE SON OF (MAN).

Lk 6:23. REJOICE YE (or be glad) IN THAT DAY (when this happens), AND LEAP (or dance) FOR JOY: FOR, (INDEED), YOUR REWARD IS GREAT IN HEAVEN: FOR IN THE (SAME WAY) DID THEIR FATHERS (TO) THE PROPHETS.

TO LK 6:24

FROM LK 6:23
WOE UNTO YOU !
31 YEARS PLUS 9 MONTHS

Lk 6:24. BUT WOE (TO) YOU THAT ARE RICH! FOR (YOU) HAVE RECEIVED YOUR CONSOLATION (or comfort in full, or all the comfort you will get-JNT).

Lk 6:25. WOE (TO) YOU THAT ARE FULL (or well fed now)! FOR (YOU) SHALL (GO HUNGRY). WOE (TO) YOU THAT LAUGH NOW! FOR (YOU) SHALL MOURN AND (CRY).

Lk 6:26. WOE (TO) YOU, WHEN ALL MEN SHALL SPEAK WELL OF YOU! FOR SO (in the same way-NASB) DID THEIR FATHERS (used) TO (treat) THE FALSE PROPHETS.

A BORN-AGAIN ATTITUDE
HOW TO TREAT OTHER PEOPLE
LOVE YOUR ENEMIES
31 YEARS PLUS 9 MONTHS

Lk 6:27. BUT I SAY (TO) YOU WHICH HEAR (Me) (or are listening), LOVE YOUR ENEMIES, DO GOOD TO THEM WHICH HATE YOU,

A BORN-AGAIN ATTITUDE
HOW TO TREAT OTHER PEOPLE
BLESS THEM THAT CURSE YOU
31 YEARS PLUS 9 MONTHS

Lk 6:28. BLESS THEM THAT CURSE YOU, AND PRAY FOR THEM WHICH DESPITEFULLY USE YOU (or mistreat you).

TO MT 5:13

FROM MT 5:39
A BORN AGAIN ATTITUDE:
TURN THE OTHER CHEEK
31 YEARS PLUS 9 MONTHS

Lk 6:29. AND (TO) HIM THAT (HITS) (YOU) ON THE ONE CHEEK OFFER (him) ALSO THE OTHER; AND HIM THAT (TAKES) AWAY (YOUR) CLOKE (or coat) (DO NOT STOP HIM FROM TAKING-NIV) (YOUR) COAT (or shirt) ALSO (or do not withhold your shirt from him either-NASB).

TO MT 5:40

FROM MT 5:42
A BORN AGAIN ATTITUDE:
GIVE TO THE ONE THAT ASKS
31 YEARS PLUS 9 MONTHS

Lk 6:30. GIVE TO EVERY MAN THAT (ASKS) OF (YOU); AND OF HIM THAT (TAKES) AWAY (YOUR) GOODS (DO) NOT (DEMAND IT BACK).

TO LK 6:38

FROM LK 6:30
A BORN AGAIN ATTITUDE:
GIVE AND IT SHALL BE GIVEN YOU
31 YEARS PLUS 9 MONTHS

Lk 6:38. GIVE, AND IT SHALL BE GIVEN (TO) YOU; (a) GOOD MEASURE, PRESSED DOWN, AND SHAKEN TOGETHER, AND RUNNING OVER, SHALL MEN GIVE (or pour) INTO YOUR BOSOM (or lap). FOR WITH THE SAME MEASURE (or standard of measure) THAT (YOU) (USE) WITHAL IT SHALL BE MEASURED (back) TO YOU (IN RETURN).

CAN THE BLIND LEAD THE BLIND ?
31 YEARS PLUS 9 MONTHS

Lk 6:39. AND HE (also) (SPOKE) A PARABLE (TO) THEM, CAN THE BLIND LEAD (or guide) THE BLIND? SHALL THEY NOT BOTH FALL INTO THE DITCH (or pit)? (Ref Mt 15:14)

TO MT 5:43

JOHN

FROM LK 5:39
JESUS GOES TO JERUSALEM
A MAN HEALED AT THE POOL CALLED BETHESDA
31 YEARS PLUS 6 MONTHS
(PROBABLY PASSOVER—NEAR APRIL)

Jn 5:1. AFTER THIS (or some time later) THERE WAS A FEAST (or festival) OF THE JEWS; AND JESUS WENT UP TO JERUSALEM.

Jn 5:2. NOW THERE IS AT JERUSALEM BY THE SHEEP MARKET (or gate) A POOL, WHICH IS CALLED IN THE HEBREW TONGUE BETHESDA, HAVING FIVE PORCHES.

Jn 5:3. (Here) IN THESE LAY A GREAT MULTITUDE OF (SICK) (PEOPLE), OF (the) BLIND, (LAME), (and) WITHERED (or paralyzed), WAITING FOR THE MOVING OF THE WATER.

Jn 5:4. FOR AN ANGEL (of the Lord) WENT DOWN AT A CERTAIN (TIME) INTO THE POOL, AND (STIRRED UP) THE WATER: (WHOEVER) THEN FIRST AFTER THE (STIRRING UP) OF THE WATER STEPPED IN WAS MADE (WELL) OF (WHATEVER) DISEASE HE HAD.

Jn 5:5. AND A CERTAIN MAN WAS THERE, WHICH HAD AN INFIRMITY (or sickness, or had been an invalid for-NIV) THIRTY AND EIGHT YEARS.

Jn 5:6. WHEN JESUS SAW HIM (LYING THERE), AND (KNOWING) THAT HE HAD BEEN NOW A LONG TIME IN THAT (CONDITION), HE (SAID) (TO) HIM, (DO YOU WISH) (to) BE MADE (WELL) (or healed)?

Jn 5:7. THE (INVALID) MAN ANSWERED HIM, SIR, I HAVE NO MAN, WHEN THE WATER IS (STIRRED UP), TO PUT ME INTO THE POOL: BUT WHILE I AM (TRYING) (to get in), ANOTHER (STEPS) DOWN BEFORE ME.

Jn 5:8. JESUS (SAID) (TO) HIM, RISE (up), TAKE UP (YOUR) BED (or mat), AND WALK.

Jn 5:9. AND IMMEDIATELY THE MAN WAS (HEALED), AND TOOK UP HIS BED (or mat), AND WALKED: AND (THAT) DAY WAS THE SABBATH.

Jn 5:10. THE JEWS THEREFORE SAID (TO) HIM (THE MAN) THAT WAS CURED, IT IS THE SABBATH DAY: IT IS NOT LAWFUL (or permissible) (or it’s against Torah-JNT) FOR (YOU) TO CARRY (YOUR) BED (or mat).

Jn 5:11. (But) HE ANSWERED THEM, HE THAT MADE ME (WELL), THE SAME (was the One Who-NASB) SAID (TO) ME, TAKE UP (YOUR) BED (or mat), AND WALK.

Jn 5:12. THEN ASKED THEY HIM, WHAT MAN IS THAT WHICH SAID (TO) (YOU), TAKE UP (YOUR) BED, AND WALK?

Jn 5:13. AND HE THAT WAS HEALED (DID NOT KNOW) WHO IT WAS: FOR JESUS HAD (SLIPPED) AWAY, A (CROWD) BEING IN THAT PLACE.

Jn 5:14. AFTERWARD JESUS (FOUND) HIM IN THE TEMPLE (court), AND SAID (TO) HIM, BEHOLD, (YOU) (HAVE BEEN) MADE (WELL) (again): SIN NO MORE, LEST A WORSE THING COME (UPON) (YOU).

Jn 5:15. THE MAN DEPARTED, AND TOLD THE JEWS THAT IT WAS JESUS, WHICH HAD MADE HIM (WELL).

Jn 5:16. AND (FOR THIS REASON) DID THE JEWS PERSECUTE (or began harassing) JESUS, AND SOUGHT TO SLAY HIM, BECAUSE HE HAD DONE THESE THINGS ON THE SABBATH DAY.

THE SON’S RELATIONSHIP WITH THE FATHER
31 YEARS PLUS 6 MONTHS

Jn 5:17. BUT JESUS ANSWERED THEM, MY FATHER (IS WORKING) (TO THIS VERY DAY-NIV), AND I WORK (too).

Jn 5:18. THEREFORE (for this reason) THE JEWS (TRIED) (ALL THE HARDER) TO KILL HIM, BECAUSE HE NOT ONLY HAD BROKEN THE SABBATH, BUT SAID ALSO THAT GOD WAS HIS FATHER, MAKING HIMSELF EQUAL WITH GOD.

JESUS PROVES WHO HE IS
TO THE BLIND UNBELIEVERS
31 YEARS PLUS 6 MONTHS

Jn 5:19. THEN ANSWERED JESUS AND SAID (TO) THEM, (YES, INDEED), I SAY (TO) YOU (the truth), THE SON CAN DO NOTHING OF HIMSELF, BUT (He can do only-NIV) WHAT HE (SEES) THE FATHER DO: FOR (WHATEVER) (THE FATHER) (DOES), THESE (things) ALSO (DOES) THE SON (IN LIKE MANNER).

Jn 5:20. FOR THE FATHER (LOVES) THE SON, AND (SHOWS) HIM ALL THINGS THAT (He) HIMSELF (DOES): AND HE WILL SHOW HIM (even) GREATER WORKS THAN THESE, THAT (YOU) MAY (BE AMAZED).

Jn 5:21. FOR (just) AS THE FATHER (RAISES) UP THE DEAD, AND QUICKENETH THEM (or gives them life); EVEN SO THE SON (GIVES LIFE) (to) WHOM HE (WISHES).

Jn 5:22. FOR (even) THE FATHER (JUDGES) NO MAN, BUT (HAS) COMMITTED ALL JUDGMENT (TO) THE SON:

Jn 5:23. THAT ALL MEN SHOULD HONOR THE SON, EVEN AS THEY HONOR THE FATHER. HE THAT (DOES NOT HONOR) THE SON (DOES NOT HONOR) THE FATHER (WHO) SENT HIM (or whoever fails to honor the Son is not honoring the Father Who sent Him-JNT).

Jn 5:24. VERILY, VERILY (or yes indeed), I SAY (TO) YOU (the truth), HE THAT (HEARS) MY WORD (or what I am saying-JNT), AND (BELIEVES) (or trusts) ON HIM (or believes Him) THAT SENT ME, (HAS) EVERLASTING LIFE, AND SHALL NOT COME (up) (FOR) CONDEMNATION (or judgment); BUT IS (already) (CROSSED OVER) FROM DEATH (TO) LIFE.

Jn 5:25. (YES, INDEED), I SAY (TO) YOU (the truth), THE (TIME) IS COMING, AND (in fact) NOW IS, WHEN THE DEAD SHALL HEAR THE VOICE OF THE SON OF GOD: AND THEY THAT HEAR SHALL LIVE (or come to life).

Jn 5:26. FOR (just) AS THE FATHER (HAS) LIFE IN HIMSELF; (even) SO (HAS) HE GIVEN TO THE SON TO HAVE LIFE IN HIMSELF;

Jn 5:27. AND (He) (HAS) GIVEN HIM AUTHORITY TO EXECUTE JUDGMENT ALSO, BECAUSE HE IS THE SON OF MAN.

Jn 5:28. (DON’T BE SURPRISED) AT THIS: FOR THE (TIME) IS COMING, (WHEN) ALL THAT ARE IN THE GRAVES SHALL HEAR HIS VOICE,

Jn 5:29. AND SHALL COME FORTH; THEY THAT HAVE DONE GOOD, (TO) THE RESURRECTION OF LIFE; AND THEY THAT HAVE DONE EVIL, (TO) THE RESURRECTION OF DAMNATION (or judgment) (to be condemned).

Jn 5:30. I CAN OF (MY) OWN SELF DO NOTHING: AS I HEAR, I JUDGE: AND MY JUDGMENT IS (RIGHTEOUS); BECAUSE I SEEK NOT (MY) OWN WILL, BUT THE WILL OF THE FATHER (WHO) SENT ME.

Jn 5:31. IF I (alone) (TESTIFY) OF MYSELF (or on My own behalf-JNT), MY WITNESS (or testimony) IS NOT (VALID).

Jn 5:32. THERE IS ANOTHER THAT (BEARS) WITNESS OF ME; AND I KNOW THAT THE WITNESS (or testimony) WHICH HE (BEARS) OF ME IS (VALID).

Jn 5:33. (YOU) (have) SENT (TO) JOHN, AND HE (HAS BORNE) WITNESS (TO) THE TRUTH.

Jn 5:34. BUT I RECEIVE NOT TESTIMONY FROM MAN: BUT THESE THINGS I (MENTION), THAT (YOU) MIGHT BE SAVED.

Jn 5:35. (JOHN) WAS A BURNING AND A SHINING LIGHT: AND (YOU) WERE WILLING FOR A (WHILE) TO REJOICE IN (or enjoy) HIS LIGHT.

Jn 5:36. BUT I HAVE GREATER WITNESS THAN THAT OF JOHN: FOR THE (very) WORKS WHICH THE FATHER (HAS) GIVEN ME TO (ACCOMPLISH), THE SAME WORKS THAT I DO, BEAR WITNESS (ON MY BEHALF), THAT THE FATHER (HAS) SENT ME.

Jn 5:37. AND THE FATHER HIMSELF, (WHO) SENT ME, (HAS) BORNE WITNESS OF ME. (YOU) HAVE NEITHER HEARD HIS VOICE AT ANY TIME, (OR) SEEN HIS SHAPE (or form).

Jn 5:38. AND (YOU) HAVE NOT HIS WORD ABIDING IN YOU (or His Word does not stay in you-JNT) (BECAUSE) WHOM HE HATH SENT, HIM (YOU) BELIEVE (or trust) NOT.

Jn 5:39. (You) (diligently) SEARCH (or study) THE SCRIPTURES; (BECAUSE) (that) (BY) THEM (YOU) THINK (that) (YOU) (POSSESS) ETERNAL LIFE: AND (IT IS THESE) (very Scriptures) WHICH (BEAR WITNESS) OF ME.

Jn 5:40. AND (yet) (YOU) (REFUSE TO) COME TO ME, THAT (YOU) MIGHT HAVE LIFE.

Jn 5:41. I RECEIVE NOT HONOR (or glory) FROM MEN.

Jn 5:42. BUT I (do) KNOW YOU (people), THAT (YOU) HAVE NOT THE LOVE OF GOD IN (YOURSELVES) (or in your hearts) (or you have no love for God in you-JNT).

Jn 5:43. I AM COME IN MY FATHER'S NAME, AND (YOU) RECEIVE ME NOT: IF ANOTHER SHALL COME IN HIS OWN NAME, HIM (YOU) WILL RECEIVE.

Jn 5:44. HOW CAN (YOU) BELIEVE (or trust), WHICH RECEIVE HONOR (or glory, or praise) ONE OF ANOTHER, AND (yet) SEEK NOT THE HONOR (or glory, or praise) THAT (COMES) FROM GOD ONLY? (or How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only-JNT.)

Jn 5:45. DO NOT THINK THAT I WILL ACCUSE YOU (BEFORE) THE FATHER: THERE IS ONE THAT (ACCUSES) YOU, EVEN MOSES, IN WHOM (YOU) TRUST (or have set your hope-NIV) (or Do you know who will accuse you? [Moses], the very one you have counted on!-JNT).

Jn 5:46. FOR HAD (YOU) (really) BELIEVED MOSES, (YOU) WOULD HAVE BELIEVED ME: (BECAUSE) HE WROTE (ABOUT) ME.

Jn 5:47. BUT IF (YOU) BELIEVE NOT HIS WRITINGS, HOW SHALL (YOU) BELIEVE MY WORDS?

TO MT 12:1

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